Supreme Lord

Listening to what the old monk Ji Mie said, Gu Qingfeng somewhat understood.

Think about it.

Causal deity and causal incarnation are like mother and son.

Mother gave birth to a son. At the beginning, the son had no independent fate, no sense of independence, and no ability to be independent. But as he grew up, he began to have an independent fate and consciousness. , And have the ability to be independent.

Because he grew up under the care of his mother, no matter how independent the son is, the mother also knows his son’s habits well.

Mother and child are the same, the deity and incarnation are the same.

even more how.

The purpose of the deity conceived incarnation is to treat it as a chess piece. In order to better control, it will arrange many causal games on the way of incarnation growth. In this way, the deity has a natural knowledge of incarnation, and cause and effect Incarnation will also grow according to the deity’s wishes, and even if the deity is willing, what kind of person and personality you want incarnation to grow into, even if you want incarnation to have any fatal weaknesses, can be done by arranging many causes and effects.

As long as you firmly grasp the weakness of incarnation and wait for the time to come, you can swallow it with no difficulty.

Gu Qingfeng wondered, at the end of the ancient times, he was robbed of everything and lost his fighting spirit. Is it a game deliberately arranged by the ancient nameless, the purpose is to make himself lose his faith, and he can with The swallowing of no difficulty.

Of course.

All this is just speculation.

Gu Qingfeng does not know the truth.

Gu Qingfeng is not even sure whether he is a causal incarnation or an unnamed causal incarnation.

Moreover.

Even if you are a causal incarnation, you may not necessarily be an eternal incarnation. Perhaps it may be a causal incarnation of original sin. To be precise, it is not impossible to say that it is the causal incarnation on the incarnation of the incarnation of the ancient times.

Before this, he had always guessed that if he was a causal incarnation, it must be an ancient and unknown causal incarnation, because only the ancient and unknown can give birth to an incarnation that is both original sin and variable.

However, when he found the self and enlightened a lot of things, he inexplicably thought of a person, the innocent venerable in the ancient times.

After all, in the legend, after the death of Wudao Zun, the power of Wudao Zun turned into the breath of original sin, the obsession of Wudao Zun turned into the light of original sin, and the Divine Ability of Wudao Zun As the flower of original sin, the spirit of Wudaozun becomes the essence of original sin, while the fleshy body of original sin becomes the blood of original sin, the soul becomes the spirit of falsehood, and consciousness becomes the consciousness of original sin.

Whether it is the breath of original sin, the light of original sin, or the flower of original sin, as long as it is infected, it will become the causal incarnation of original sin.

Heaven and Earth in ancient and modern times, whether the original sin incarnation or the original sin retribution body, including the original sin dharma body are the causal incarnation of original sin.

The son of original sin who has been integrated into the blood of original sin, not to mention, is definitely the causal incarnation of original sin.

Gu Qingfeng pondered that he has not only been in the blood of original sin, but also a variable of original sin. I am afraid it is definitely the causal incarnation of original sin.

Those so-called original sin itself, as well as the so-called original sin itself, should have found the self and the id in the original sin.

The problem is, if you are really the causal incarnation of original sin, many things on the ancient nameless side are unreasonable and unreasonable, but if you are the ancient nameless causal incarnation, many things on Wudaozun said the same It doesn’t make sense or justified.

If you are both a causal incarnation of Wudaozun, and an eternally nameless causal incarnation, many things that are unreasonable can be explained, and many things that cannot be explained can also be explained.

Is it possible that I am really both the causal incarnation of Wudaozun and the unnamed causal incarnation?

A causal incarnation can have two deities?

Is this possible?

Not sure.

After experiencing so many things, Gu Qingfeng feels that ancient and modern Heaven and Earth has nothing impossible.

He lifts the head, looking at the chaos-like dying space, and asked: “Old monk, you said…Is it causal incarnation?”

For a moment Then came the voice of the old monk who had gone through the ages, saying: “Lao Na doesn’t know.”

Gu Qingfeng not at all therefore stopped asking and continued: “If I am really causal incarnation, then whose causal incarnation is it, is it unknown or innocent?”

“Lao Na doesn’t know…”

Gu Qingfeng asked again: “I will Isn’t it both the causal incarnation on Wudaozun and the unnamed causal incarnation?”

“Lao Na doesn’t know…”

It’s another question and three questions.

The old monk is still the old monk before, and he has never changed, not even a little bit.

In the past, when Gu Qingfeng encountered doubts, he would come in to ask the old monk to solve the doubts. The old monks would usually solve the doubts for him, although every time he said it was a cloud, at least Calculate the puzzle.

But when Gu Qingfeng asked about the root cause, or the key point, the old monk always asked three questions every time.

For example.

In the past, Gu Qingfeng asked about cause and effect, the old monk would linger in the clouds to explain to him what is cause and effect.

But if Gu Qingfeng asks about his own cause and effect, the old monk usually asks three questions.

This time is no exception.

When Gu Qingfeng asks what is causal incarnation, the old monk will help him out. Even if he asks about the relationship between causal incarnation and the deity, the old monk will also do it.

However, when Gu Qingfeng asked if he was causal incarnation, and whose causal incarnation was, the old monk still asked three questions.

I don’t know whether the old monk is true or not.

Gu Qingfeng doesn’t know.

The only thing he knows is that even if the old monk really knows, he will not tell himself.

“Okay!”

Gu Qingfeng sighed and said: “You don’t know if you don’t know it, I don’t force it, but…” As soon as the conversation turned, Gu Qingfeng said “If… I mean if, if I am really the causal incarnation of others, when the time comes, when the time comes, they come to the door and swallow up their consciousness, then where do you go? Where do you go from this void of space?”

Silence.

Old monk Ji Mie still did not answer this question.

After a long time, the voice of the old monk came: “Lao Na still clearly remembers today that the ancient layman once said a word.”

“What? “

“The ancient layman said that you never think about things that are unsure, because things that are unsure may not happen. Even if things are certain, when the time comes, there may be variables, so If you live in the present, you should be happy in time. If you have wine today, you will be drunk today, and tomorrow will be sorrowful tomorrow.”

“Living in the present, be happy in time, if you have wine today, be drunk today, and worry about tomorrow…”

hearing this, Gu Qingfeng couldn’t help but laughed heartily up and said: “Yes, this is indeed what I said before, but it’s just before. Now it’s different. If I still live If you have fun in time now, when the time comes, I am afraid that my consciousness will be swallowed by others, and I thought it was my own dream.”