Supreme Lord

“Old monk, I have some doubts in my heart, can I give some pointers?”

“Ancient layman, please tell me.”

“How can I ask?”

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Gu Qingfeng originally didn’t intend to ask for the true self, and didn’t want to know the true self, let alone the true self, he didn’t have much interest in the true self, nor did he want to know the true self.

It’s just that.

Now that he has found the self by chance, he wonders that he has already taken this step, and he has to finish it no matter what, and he also directly seeks the true self.

“The ancient layman shouldn’t ask Lao Na this question, and Lao Na can’t help the ancient layman.”

“Then who should I ask? Who can answer me?”

“I should ask the ancient layman myself.”

“Ask myself?” Gu Qingfeng shook his head and said with a smile; “If I know, do I need to ask you to answer your questions? “

“If even the ancient layman himself doesn’t know, then Lao Na knows even more.”

“hehe.”

Gu Qingfeng smiled.

The old monk is still the same as before, speaking in a cloud of mist, always likes to hide and tuck.

Sometimes he wonders whether these old guys of Buddhism are all of this virtue.

The old bald donkey of the Daxing Monk is like this, and the old monk of Nirvana is the same.

Both of them are like this, Daxing’s sentence is 30% true and 70% false, and the old monk’s sentence 30% is actually 70% false, which makes people very depressed. , As in one ear and out the other, but what they said is quite reasonable.

Gu Qingfeng did not continue to ask, but calmed down and began to meditate.

He thought about the process of finding his own self. He didn’t want to be a scapegoat for others, and he didn’t want to live for others. This is his bottom line, which inspired the deep in one’s heart, which has long since collapsed and disappeared. Faith, with the return of fighting spirit, the fleshy body wakes up and finds the self.

Think about it carefully. It is not accidental that I can find the self, it is more like an opportunity.

Like those samsara reincarnation people, they can awaken the memories of previous lives, not by how high the cultivation base, how strong the good fortune, how deep the perception, but by seeing an opportunity.

The opportunity can be someone, or something, which causes a change in mood, thus ushering in the so-called opportunity.

When the opportunity comes, one can awaken the memories of previous lives. If the opportunity does not come, he may not be awakened throughout his life.

A suitable opportunity is needed to awaken the past life, and it is also an opportunity to find what the self needs.

is it possible that To find the true self, what is needed is also an opportunity?

The opportunity to find the self is the bottom line rebound, so what will be the opportunity to find the true self?

Gu Qingfeng really couldn’t think of this question for a while.

Before.

Gu Qingfeng feels that this problem may be a problem for others, but not for himself.

When he thought about it, he didn’t need to deliberately look for the so-called opportunity, as long as he aspired to Allah of Original Sin, if he really is the ancient nameless cause and effect incarnation, then the ancient namelessness is equal to his true self. Once the ancient nameless appearance, it is almost equal to the so-called opportunity.

He did think so before.

Now after finding the self, and after many things have been enlightened, I realize that if you are really an ancient nameless causal incarnation, it does not mean that the ancient namelessness is equal to your true self.

He knows that there is a complete fate between the past and the present after reincarnation, and it can also be said to share a complete fate. It is because of the same fate that the past life is good, and the present life is fine. , Or the next life, there is no talk of who merges and who among the three, let alone who swallows whom, because they belong to a fate, as long as they are awakened, the previous life is the present life, and the present life is the afterlife.

Actually.

The so-called self, the id, and the true self are just like the previous life, and all are the same as the next life. They are all a complete fate.

Because of this, when Gu Qingfeng awakened the self, he was completely unaware, and even if it hadn’t been told by the old monk, he might not know that he had awakened the self.

Gu Qingfeng is sure that even if he awakens his true self, he will still be himself, and he will definitely not be unfamiliar.

Under normal circumstances, the deity and incarnation are independent of each other, because the deity can completely dominate incarnation. The so-called incarnation has no self-consciousness at all.

But once this incarnation conceives true consciousness, it also has an independent fate.

This is also the difference between ordinary incarnation and causal incarnation.

The common incarnation and the deity share fate.

The fate between causal incarnation and deity is completely independent.

Gu Qingfeng is not sure whether he is an ancient and unknown cause and effect incarnation, but he is sure that as long as he awakens the true self, he will know the truth.

Only when you find your true self, you may be able to get close to the so-called deity.

This is also the reason why he wants to awaken his true self as soon as possible. He doesn’t want to wait for the ancient nameless to come to the door, and he is still confused and does not know the truth.

“The old monk, the causal deity and the causal incarnation, have independent fate, I know, but what kind of relationship is between them?”

The old monk not at all responded promptly, remained silent for a while, and asked instead: “Has the ancient layman ever heard of the cause and effect of the son and mother?”

“The cause and effect of the son and mother?”

Gu Qingfeng shook his head , He had never heard of this stuff, and asked: “You mean that between the causal deity and the causal incarnation is a kind of child-mother causality?”

“Exactly.”

Gu Qingfeng is in deep thought. The so-called “child-mother-causal” is not difficult to understand. After all, incarnation is the conception of the deity. It itself is a child-mother relationship, plus the word “causality”, that is, “child-mother causation” .

“Can the causal deity dominate the causal incarnation?”

“The ancient lay people were too concerned. Although the causal deity and the causal incarnation are child-mother causality, they are two independent lives after all Grid, the causal deity will not also impossible dominate causal incarnation.”

“Since the impossible causal deity dominates causal incarnation, why do I hear about Heaven and Earth in ancient and modern times, but no causal incarnation can escape being swallowed by the causal deity. Fate.”

“The ancient lay people know that Heaven and Earth, ancient and modern, also had causal incarnation reverse devouring?”

“Maybe there, but there should be very few in ten-thousand Does not have one. It is difficult for most causal incarnations to escape the fate of being swallowed by the causal deity.” Gu Qingfeng said: “I want to know the reason, since the impossible deity of causal deity dominates causal incarnation, why it is difficult for causal incarnation to escape being swallowed by the causal deity. The fate of this? There must be some unknown secret in this?”

“Amitabha, not at all, the ancient layman thought it was so complicated, the ancient and modern Heaven and Earth causal incarnation is difficult to escape being swallowed by the causal deity. Fate, only because incarnation is conceived by the deity, so the deity knows incarnation well, even if incarnation has independent consciousness and independent fate, it is no exception. On the contrary, incarnation knows nothing about the deity.”

“so that’s how it is.”