Rebirth 1996 starts from unforgettable

When Zhang Xiao heard Taoist Master Qingwei say this, he immediately understood that he was thinking wrong. As an important sect of Taoism, Wudang is far beyond his imagination, whether it is its background or other things. The reason why they are willing to teach their own skills is because What he cares about is Zhang Xiao's status as a public officer, which is of great benefit to the inheritance of Wudang, but he doesn't care about his wealth.

And Zhang Xiao's excellent qualifications are just a surprise.

"The Taoist priest praised me a lot. I wonder when I can start learning Wudang exercises?" Zhang Xiao asked with a smile.

Daoist Qingwei gently stroked the beard of his chin, and said with a smile: "Originally, the teaching of Wudang exercises needs to be taught after you have been introduced, but because of your special status, we decided to teach you tomorrow after burning incense and taking a bath. .”

Zhang Xiao was immediately overjoyed. Originally, in his opinion, if he wanted to practice Wudang Kungfu, he would have to go to Wudang for an introductory ceremony before he would be taught the Kungfu. He didn't expect Wudang to treat him so favorably, which Zhang Xiao didn't expect .

"The boy would like to thank Daoist." Zhang Xiao thanked with a smile, "Su Zhai is ready, let's take a seat."

Daoist Qingwei nodded without hesitation, and walked into the restaurant with Zhang Xiao.

At this moment, there are vegetarian dishes on the dining table, with a total of twelve dishes. The dishes are made of various vegetables, mushrooms, soy products and other materials, together with a fruit platter, they are also full of color, flavor and taste.

"Lady Zhang has a heart." Daoist Qingwei looked at the table full of Su Zhai, and couldn't help thanking Zhang Xiao.

Taoist priests in Wudang don't eat meat and meat, and usually eat vegetarian food. Zhang Xiao's arrangement of Taoist priests satisfied the three Taoists Qingwei, after all, it was a respect for them.

"You don't have to be polite, the Taoist priest. This is what a kid should do." Zhang Xiao didn't take the credit, after all, taking care of the feelings of the guests is the proper meaning of treating the guests.

If knowing that the other party is a Taoist priest, it would be disrespectful to them to prepare meaty meals for them, so naturally Zhang Xiao would not make low-level mistakes in these matters.

This vegetarian meal was a feast for the guests and the host. After all, Lu Huaping's cooking skills are excellent, and the vegetarian vegetarian food he made is also delicious. Even Zhang Xiao, who has always liked meat, ate more.

After the fasting banquet, Daoist Qingwei did not stay for long, and Zhang Xiao also knew that they would report and communicate with Wudang after returning, so he did not keep any guests, and asked Guo Feng to send them back to the hotel that had been arranged earlier, while Yuan Min But stayed.

After Yuan Min handed Zhang Xiao a piece of information about the Wudang School, he said, "This is some information I have collected. Among them, Wudang Wushu is the main one, but it is about the situation of the Wudang School in the Wulin. As people outside the Wulin, we , There are not many that can be investigated, but I will collect its information as soon as possible.”

Zhang Xiao nodded and said, "You must be careful when collecting information, and keep it secret."

"Don't worry, I'm a professional in intelligence collection." Yuan Min nodded and said with some pride.

Seeing that Yuan Min was a little proud, Zhang Xiao couldn't help frowning and said, "Mouse, we are a company. Although there is nothing wrong with collecting information, if others find out, they will inevitably have some bad ideas, so it is fundamental to be cautious." , Don’t be careless, pride and complacency are even worse, you must know that the current rapid development of science and technology, many behaviors that would not leave traces in the past will be clearly seen in front of technology.”

Yuan Min immediately understood that this was Zhang Xiao's warning and reminder to him, and he straightened his expression, and said seriously: "I will arrange it and let the brothers be as careful as possible. In addition, according to the current technological development, I will Make better arrangements."

"When you have time, you can ask Academician Ni for advice. He is an expert in computers. Maybe you can get the direction of future technological development from it, so as to change some behaviors of intelligence collection." After a little thought, Zhang Xiao spoke to Yuan Min Said.

"I understand. I will communicate with Academician Ni as soon as possible." Seeing Zhang Xiao attaching great importance to it, Yuan Min readily agreed.

At this time, Zhang Xiao had already opened Yuan Min's investigation information, and looked at the content about Wudang, and couldn't help raising her brows slightly.

Since the Spring and Autumn Period in Wudang Mountain, many high-ranking officials and dignitaries have come to Wudang Mountain to practice, such as Zhou doctor Yin Xi, famous alchemist, alchemist Ma Mingsheng, and Yin Changsheng have also practiced in this mountain.

From the end of the Han Dynasty to the Southern and Northern Dynasties, due to social turmoil, hundreds of scholar-officials resigned from office or abandoned their homes and gathered in Wudang Bigu to practice Taoism, which made Wudang Mountain prosperous for a while.

In the Tang Dynasty, Li Tang claimed to be a descendant of Laozi, supported and worshiped Taoism, making it the head of the three religions.In the reign of Zhenguan, Jiedu envoy Yao Jian was ordered to build Wulong Temple in response to the purpose of praying for rain in Wudang Mountain. This was the first temple built by the emperor in Wudang Mountain.

During this period, many famous Taoists lived in seclusion in Wudang Mountains, such as Yao Jian, Sun Simiao, Tao Youan, Lu Dongbin and so on.By the end of the Tang Dynasty, Wudang Mountain had been listed as the ninth blessed place among the 72 blessed places of Taoism, and the status of Wudang Mountain in Taoism had been greatly improved.

During the Song and Yuan Dynasties, because the rulers strongly praised and publicized Wudang Zhenwushen, the status of Zhenwushen's divinity continued to increase, which promoted the formation of Wudang Taoism and its social influence expanded day by day.

Especially in the second year of Tianxi, Emperor Zhenzong of Song Dynasty named Zhenwu as "Zhenwu Lingying Zhenjun", ordered the statues of the temple to be worshiped, and raised the Wulong Temple to a temple.In Song Renzong, Zhenwu was even more respected as "the family god of the country", and a statue of Zhenwu Temple was built to worship.

During the Yuan Dynasty, Taoism was deeply favored by the rulers of the Yuan Dynasty. Wudang Mountain became an important Taoist place for the emperor of the Yuan Dynasty to "celebrate his birthday", and Wudang Taoism was fully developed.There are also many folk believers who go to the mountains to pilgrimage, and the incense of Wudang Taoism is becoming more and more vigorous.

The social influence of Wudang Taoism is increasing, and Wudang Mountain has become a Taoist holy place as famous as Longhu Mountain, the main mountain of Tianshi Taoism.

In the Ming Dynasty, Wudang Mountain was always supported by the emperor as a "royal family temple", and the Wudang Zhenwu God was worshiped as a "god of protecting the country". , became the center of Taoist activities in the country, and lasted for more than 200 years.

During the Qing Dynasty and the Republic of China, Wudang Taoism gradually declined, and it was not until modern times that Wudang Taoism flourished again.

As an important school of Taoism in China, Wudang School takes Wudang Mountain as its base, believes in the true martial arts—Xuanwu, attaches great importance to inner alchemy cultivation, is good at thunder and talisman, emphasizes the ethics of loyalty and filial piety, and the integration of the three religions.

Wudang School was founded by Zhang Sanfeng in the Ming Dynasty. Its main characteristics are to worship "Zhenwu Great Emperor" as the main god, relearn Sanfeng's Wudang inner boxing skills, and advocate the integration of the three religions. It takes "Tao" as the common source of the three religions, and emphasizes internal Dandan method advocates the dual cultivation of life and life.

Wudang Wushu is a treasure among domestic martial arts, known as "North respects Shaolin, south respects Wudang".

Wudang Wushu has a deep relationship with Wudang Taoism. When Wudang Taoists practice and learn Taoism, they often practice martial arts.

At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Zhang Sanfeng, a Wudang Taoist priest, gathered the great achievements of Wudang boxing skills and founded Wudang Neijiaquan. He was honored as the founder of Wudang martial arts and laid the foundation for the development of Wudang martial arts.

However, because Wudang Wushu is influenced by the tradition of Taoism, it has been hidden for a long time.

On the basis of inheriting the ancient martial arts attack and defense theory, Wudang Wushu uses certain principles in "Yi" and participates in the experience of Taoist inner alchemy exercises to gradually form its own theoretical system and unique routine style.The core of its theory is the ebb and flow of yin and yang, the evolution of the eight trigrams, and the generation and restraint of the five elements.It aims at cultivating skills, self-defense and health care. It has the power of mind and strength. It affects four or two thousand catties. It uses softness to overcome rigidity.

Wudang martial arts include Taijiquan, Xingyiquan, Baguazhang, Wudang Qigong, Wudang sword and other boxing and equipment techniques.In the long-term development of Wudang martial arts, many types of boxing have been formed, such as Neijia boxing, Wudang Taiyi Wuxing boxing, Wudang Chunyang boxing, Wudang Dan school swordsmanship, Zhaobao Taijiquan, Chen style Taijiquan, Yang style Taijiquan , Wu-style Taijiquan, Sun-style Taijiquan, etc.

Wudang Neijiaquan mainly focuses on health preservation, and regards martial arts as a by-product of health preservation. Even martial arts embodies expensiveness rather than expensive resistance, and leverages strength. In terms of consciousness, it emphasizes innate intuition and inspiration. It embodies internal energy and internal force.

Therefore, Wudang Neijiaquan generally embodies a loose, soft, neutral, and gentle posture.Therefore, for a long time Neijiaquan has been regarded as an advanced Qigong.

In the practice of Wudang Neijiaquan, it attaches great importance to the exercise of the human body's essence, qi, and spirit.It is carried out through heart-adjustment, breath-adjustment, and body-adjustment, without violating the operating principles of the human body.

No matter what kind of skills Wudang Wushu uses, it emphasizes the training of hands, eyes, body, method, and steps externally, while internally it emphasizes the cultivation of spirit, spirit, qi, strength, and kung fu. Upright, Flat, Round, Loose, Quiet, Soft, and Harmony are also cultivated, focusing on the movement and transformation of yin and yang, deficiency and excess.

When Wudang martial arts is practiced to a certain extent, on the one hand, it enhances the vitality of human beings and achieves the effect of curing diseases and prolonging life;This is something that other martial arts and other sports cannot do.

The combination of health preservation and martial arts is exactly the charm of Wudang martial arts that has lasted for thousands of years.

Wudang Neijiaquan is a kung fu that combines health preservation, martial arts and human aesthetics very well. If you put aside the martial arts, it is a traditional Chinese medical treatment and immortal immortality.

After Zhang Xiao read the information, he made up his mind and decided to practice Wudang Neijiaquan. As for whether the Wudang sect is willing to teach it to him, Zhang Xiao is not worried. After all, compared to the importance Wudang attaches to him, these requirements must They won't say no.

After a night of nothing to say, Zhang Xiao took a shower and changed clothes early the next morning, waiting for the arrival of Taoist Qingwei and the three of them.

Before eight o'clock, Qingwei and Taoist priests arrived at Fenglin Villa accompanied by Yuan Min.

Since Zhang Xiao only practiced Wudang martial arts and did not enter the Wudang sect, he was only an outsider disciple. Therefore, under the auspices of Qingwei Daoist, after simple burning of incense and prayers, and offering sacrifices to Emperor Zhenwu, the art transmission began.

The person who passed on the art was not Daoist Qingwei, but Daoist Qingfeng, a Taoist master of the Wudang sect who was the younger brother of Daoist Qingwei.

Daoist Qingfeng looks thin, dressed in a blue Taoist robe, with long hair tied up in a bun, holding a dust whisk, his expression has always been serious, and he looks a bit old-fashioned, but at this moment he smiled at Zhang Xiao, maybe because he doesn't smile often Because of this, Zhang Xiao's smile at the moment gave Zhang Xiao a feeling of a superficial smile, which made Zhang Xiao feel a little weird.

"My junior brother usually seldom smiles, so being able to smile at you obviously recognizes you very much." Daoist Qingwei explained to Zhang Xiao with a smile.

Zhang Xiao couldn't help laughing and said, "This is the honor of the younger generation."

"Lay Zhang, please find a quiet room. After all, you are most afraid of being disturbed during the Dharma teaching." Daoist Qingfeng regained his seriousness and said to Zhang Xiao.

Zhang Xiao nodded, and asked Guo Feng and Yuan Min to stay downstairs with others, chatting with Daoist Qingwei to inquire about the news, and he brought Daoist Qingfeng to the study upstairs.

The study room of Fenglin Villa is specially designed with excellent sound insulation effect, which is not much different from the so-called quiet room.

After entering the study room upstairs, the door was closed, and the room was suddenly silent, blocking all the hustle and bustle outside the door.

"It's very good here, and it's a good place to teach martial arts." Daoist Qingfeng couldn't help admiring.

Wudang Mountain naturally has its quiet rooms, but they are usually built in the back hills where there are few people. However, this study room has the same effect.

"There are many martial arts skills in Wudang. This is a list. Layman Zhang can choose a few to practice." Daoist Qingfeng said after handing a thin book to Zhang Xiao.

Zhang Xiao took it over and opened it, and couldn't help being a little shocked, because there are a total of 150 six types of exercises recorded here, many of which are famous martial arts exercises, and there are even different versions.

For example, there are as many as eight versions of Taijiquan, and three versions of Xingyiquan.

After Zhang Xiao looked it over, he still chose Wudang Neijiaquan as the foundation of his skills, Xingyiquan as his boxing technique, and even Wudang swordsmanship as his weapon technique.

Daoist Qingfeng saw that Zhang Xiao had only chosen three kinds of exercises, and couldn't help but be satisfied with Zhang Xiao's wisdom, unlike some martial arts practitioners who wanted to learn all the exercises, but unfortunately they couldn't chew too much, and eventually became mediocre.

You must know that in martial arts, the emphasis is not on erudition and talent, but on profundity.

Daoist Qingfeng nodded, and said to Zhang Xiao: "I will teach you Wudang Neijiaquan first, and after you get started, I will teach you Xingyiquan and Wudang Sword!"

"Okay!" Zhang Xiao nodded.

Daoist Qingfeng then said again: "Wudang Neijiaquan is composed of three different levels of boxing and kung fu methods: Liangyi, Taiji, and Wuji. It is a set from elementary to advanced, from outside to inside, from movement to A complete exercise that integrates stillness, movement and stillness, and both internal and external cultivation, now I will teach you Liangyi Quan first!"

After Daoist Qingfeng finished speaking, he opened up his posture and practiced in the study.