I really became a prince

The long-browed ancestor suddenly felt that he had lived in vain for so many years, and he only now knew that human beings have companion spirit treasures.

But he is really curious, how can human beings have accompanying spirit treasures?Or is this just a joke of the Prince Yi in front of him?

Jiang Yi didn't explain much. The more vague the words are, the more mysterious it will be.

But he didn't lie, this fiery red palm bamboo is indeed his companion spiritual treasure.

At the beginning, he was watching the great sun in Luofu Cave, and he sat without moving for more than a year. He only did one thing every day, and that was to watch the sun rise in the east and set in the west.

From the rising and setting of the sun in the east, he faintly felt that he had grasped the slightest opportunity to break through to the seventh realm of martial arts.

In fact, he was able to break through to the seventh level of martial arts, but he always felt that he was not perfect enough and always lacked something.

In addition, it was already full-fledged at that time, and the forces under its command were enough to protect itself, so there was no rush to break through.

Because of his intuition, if he breaks through to the seventh realm like this, he will regret it for the rest of his life.

So Jiang Yi held back and never retreated to hit the seventh realm, just to wait for the right opportunity.

A martial artist wants to break through to the seventh realm, as long as one condition is met, it will be a matter of course, and that is to condense one's own natal martial arts.

From the beginning of training, warriors have condensed their own martial appearance.

It's just a drop of water at the beginning, with the improvement of the realm of cultivation, the drop of water turns into a clear spring, then a stream, then a river, and then a big lake...

After reaching the sixth mirror of martial arts, a large mountain appeared in the center of the lake, clear springs flowed down, mountains and rivers alternated, and Wu Xiang became a landscape.

And if you want to break through to the seventh realm, you need to condense the true natal martial arts from the martial arts with the meaning of mountains and rivers.

Just like the natal avatars of monks from other worldly sects, they can use the essence of all kinds of beasts and raptors, or some kind of secret technique.

Birds and animals, flowers, birds, insects and fish, trees and herbs can all be condensed into one life and martial form.

This hurdle is the most difficult threshold for most secular and non-worldly practitioners to cross.

One is that birds and beasts, as well as the essence of plants and trees are extremely rare, and they are hard to find; the other is the secret technique that can condense one's life and martial arts, which is also extremely rare.

In the vast majority of sects of practice, regardless of secular or extraterrestrial, those who are lucky enough to break through to the seventh realm have almost the same natal law.

Because there is only one secret technique in the entire sect that can be used to condense one's own martial appearance.

However, some sects also have beast essence or grass and tree essence, but they will not reward disciples easily, most of the sects will not get it at all.

Therefore, in the entire Manghuang Continent, more than [-]% of the natal martial arts are condensed with the help of some kind of secret technique.

Those condensed by relying on animal essence or plant essence are extremely rare.

However, the sects with profound backgrounds all have their own treasures of inheritance. Disciples who meet the conditions can learn by themselves, and there is a chance to obtain a secret technique that condenses their own martial arts, and even the essence of longevity and plants.

For example, in Misty Pavilion, one of the two holy places, there is a legend that there is a screen wall, and sitting in front of the screen wall has a chance to comprehend related secret arts, or the essence of beasts and plants.

Another sacred place, Miaoshengmen, also has a pagoda, which has the same function as the screen wall of Misty Pavilion.

As for the seven sects and eight sects, as well as the rest of the small sects, there is no such inheritance treasure.

In addition, it is said that in a secular martial arts sect that is hidden from the world, it also has its own inheritance treasure.

However, even if one is lucky enough to obtain the secret technique, or the essence of beast and grass, this is only a prerequisite.

Only about [-]% of those who can successfully cultivate their life and martial arts skills.

This is also the fundamental reason why the number of strong practitioners in the three realms on the Manghuang Continent is very small. The relevant skills or beast elements are only the prerequisites, and there must be that opportunity to break through.

As for the Yinshan Realm where Tai Mang is located, it is even more difficult to break through to the seventh realm of martial arts.Jiang Yi fulfilled all these conditions. Just talking about the big lake in his body, not to mention that it has expanded to boundless, but it can't be described with the word "lake", it can be called a sea.

With this background alone, no one can match in the entire Manghuang Continent.

Jiang Yi also has the secret technique of condensing the natal law, which is the "Da Ri Dao Sutra", and now he has comprehended the ninth form.

The first form, the rising sun.

The long knife is out of its sheath, like the sun rising from the east, the sky is full of morning glow, and the sword energy shines in the sky.

The second form is to turn the sword into a big sun.

The long knife is out of its sheath, like the sun facing the sky, with the power to burn everything, and when the cultivation level is enough, with one swing of the knife, there will be the power to burn mountains and boil seas.

The third form is facing the empty triple waves.

A knife is as fast as a knife, and a wave is stronger than a wave. After three swords, there is the power to swallow mountains and rivers.

The fourth form is to transform the blood into the air and leap into the air.

Slashing out, splitting the space, leaping to the sky, the speed is so fast, if you don't react in time, you won't even have a chance to make a move.

The fifth form is the knife flame cutting through the air.

Like the scorching sun, with a blazing flame, Qi pierces Changhong, and the knife will not return without seeing blood.

The sixth form, Flame Flash Slash in the Air.

It is similar to the fourth style "Flower Blood Moon Empty Knife", both of which can jump space, but instead of one knife, eight knives are swung at the same time.

The seventh form, the shadowless clone sword.

Combined with the sword manual "Incarnation Outside the Body" obtained from Ye Ke in the Misty Pavilion, the seventh style of "Da Ri Dao Sutra" was realized, a shadowless sword similar to an incarnation outside the body.

The eighth form, Royal Air Flying Escape.

It is the perfect combination of "Yu Xue Yin Jian Shu" and "Da Ri Dao Jing".Jiang Yi learned a kind of space manipulation power from the mysterious millstone in the hands of the mysterious spirit clan, and used it in this knife scripture.

The weapon can be controlled from a long distance, and the enemy can be killed tens of kilometers away.

At the beginning, Jiang Yi was in King Yi's Mansion in Kongtong Mountain, and used a stream of light to take the head of a person across dozens of kilometers. Until now, that shocking knife is still spread in the Manghuang Continent.

This method of long-distance air defense and killing enemies is the only one in Manghuang Continent.

Especially when used in conjunction with the "Shadowless Divine Sword", there is no shadow, no trace, no trace to be found, and it can kill people dozens of kilometers away invisible.

In the ninth form, the golden crow is in the sky.

In fact, Jiang Yi relied on the "Da Ri Dao Jing" early on, and initially condensed his natal martial appearance, a three-legged golden crow.

However, considering that the opportunity to break through has not yet come, and his own background is not perfect enough, so he has not hit the seventh realm.

In Luofu Cave, on the top of the mountain, facing the sun day and night, Jiang Yi finally realized it after observing it for a whole year.

In fact, just like his soul fire, no matter whether it is secular or extraterrestrial, one needs to devour the strange fire to have a chance to transform the strange fire into one's own soul fire.

But Jiang Yi's soul fire is condensed by the power of his own blood, not from devouring foreign objects, and it fits 100% with his body.

The same is true for the natal aura. The natal martial aura cultivated with the help of secret techniques or the essence of beasts and plants is not completely integrated with the practitioner himself. There are flaws and will never reach the realm of perfection.

After Jiang Yi observes the big day, he forcibly relies on his own blood, without any foreign things such as secret techniques or beast elements, to condense his own natal martial arts, one day!

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