Mythology Starts with Childish Skills

Two days later, Meng Zhao arranged everything, and just now, surrounded by the Pai Gang disciples led by Lu Houer, he went to the city of Yanzhou. By his side were the powerful gods Huikong, Beitangxing, Liu Laodao, monk Chengkong and others. follow.

The rest, such as Young Master Bai, Master Yue, Xu Tingyun, Mu Yi, Gan Mingfeng, etc., all have their own places to go.

The power of the Pai Gang is quite impressive in Yanzhou. Because of its deep connections with Tan Changming, the governor of Yanzhou, every city they visit, whether it is a county seat or a prefectural city, can be properly arranged, with top-notch clothing, food, housing and transportation. Of course , we can also see Lu Houer’s intentions.

During the process, an interesting thing happened. Monk Chengkong and Monk Huikong had some intersections.

The two of them, one Chengkong and the other Huikong, both have the name Kong as the four major elements of Buddhism, which represents a kind of fate. But the difference is that monk Chengkong is a real monk, with superb Buddhist cultivation, especially in colorful colored glaze. With the help of the Pure World Relic, he has made rapid progress and has the appearance of a true Buddha.

Monk Huikong is a fake monk. He kills people without any calculation, drinks alcohol and eats meat, and does not abide by the Buddhist rules and precepts at all. In the eyes of ordinary people, he is a model of treachery and immorality. He is a vicious monk, an evil monk, but he is not a holy monk. , holy monk.

However, monk Chengkong, who is a disciple of Buddhism, has another opinion. In his conversation with Meng Zhao, he vaguely pointed out that this monk Huikong has deep roots of wisdom and is of the fighting Vajra lineage of Buddhism. He is capable of killing countless people. After all, killing is the only choice to protect lives, and killing people is not the only choice.

It's a pity that his pearl has fallen into dust. When he was a monk at Landa Temple, he did not receive orthodox and positive Buddhist education, which caused his talent to be distorted. However, he just could not understand himself clearly. One day he will be able to fully realize himself and return to the Buddhist path. He will surely become extraordinary and achieve the status of Buddha.

This actually explains the reason why Huikong was able to cultivate the Brahma Scripture. How could such a supreme Buddhist magical skill be successfully practiced by just a cat or a dog?

Even during this, Monk Chengkong had an interesting speech with Meng Zhao, which mainly explained the interpretation of the eight-character Buddha verse of putting down the butcher's knife and becoming a Buddha immediately.

According to what Monk Chengkong said, putting down the butcher's knife and becoming a Buddha immediately, although it advocates that all sentient beings should commit less sins of killing and be less guilty of injustice, it is actually targeted at a very limited group of people. These people are all destined to Buddhism and are particularly suitable for Buddhism. Avenue.

Take Monk Huikong, for example. His killing sins are extremely serious. Although there is a saying that killing is to protect lives and killing karma is not killing people, what he did was not really for the sake of the world, but for his own selfish desires and personal grudges. It is to go deep into the demonic barrier.

However, as long as he can understand this level of pass, he will be able to achieve enlightenment immediately, reverse evil spirits and inner demons, cultivate the supreme Buddha Dharma, and reach the sky in a single leap.

Although Buddhism is said to open the door to convenience, it still has a way to select candidates.

Compared to how Monk Chengkong felt sorry for Monk Huikong, it was a pity that Huikong didn't have a good impression of this little bald man. Perhaps it was mainly due to his experiences in the past, which caused him to dress up as a monk, but he still disliked the monk. Not the slightest bit favorable.

Except for this small episode, the journey seemed rather boring. Every day he walked step by step and rested. Occasionally, Meng Zhao got interested and visited local places of interest, which was a little relaxation.

Because we were traveling by land and water, we sometimes rode fast horses on the shore, and sometimes rode boats in the water. After a few days, we had already traveled half a mile, not far from the city of Yanzhou.

Yanzhou is the closest inland city among the three states in the North. Half of it is close to Jizhou, and the other half is close to Liangzhou. Most of the others are inland, with mountains and water in the territory.

Compared with other places along the way, in the eyes of people from outside the state, including Meng Zhao, the territory of Yanzhou is actually pretty good and relatively peaceful. Although there are also martial arts chaos, fighting in the rivers and lakes without cultivation, rampant thieves, and gangs disrupting the government, But the overall situation is still positive.

This is not only because Tan Changming's army is stationed in Yanzhou, but the most important thing is that the Pudu sect can be seen everywhere, almost spreading.

Like Lu Houer, monk Cheng Kong didn't think it was strange, Meng Zhao and Huikong didn't think it was anything.

Only Beitangxing and Liu Laodao felt deeply in their hearts. They had not paid much attention to this aspect because they were in a hurry. Now that they had time and energy, they discovered that Pudu Sect had completely spread. It's hard to hold it down.

Especially when passing through a small mountain village on the mountainside, there are only a hundred households in total. Every household worships the Great Purdue Buddha. Although there is no golden body and most of them are clay sculptures, it also shows the wide and deep scope of his influence.

As the prince of the current dynasty, Beitang Xing's mood was getting worse day by day, because the more exaggerated and powerful the Pudu Cult's performance was, the more precarious the Beitang royal family's empire became. How could they not be anxious?

Fortunately, he had Liu Laodao at his side, who was collecting information from time to time. As first-hand information, he planned to hand it over to Beitang Sheng after returning to Yujing City in the future, so as to quickly attack the Pudu Sect to avoid causing a huge disaster.

Compared to the two of them, Monk Huikong and Meng Zhao also had several cryptic exchanges, all about Pudu Sect.

According to the previous discussion between the two, if Meng Zhao proves his ability and what he said was true, and hands over Zhouwang Bridge to Monk Huikong, Huikong will work hard to promote peace talks and an alliance between Meng Zhao and Pudu Sect.

Along the way, Pudujiao's exaggerated performance actually increased the leverage on Monk Huikong's side.

It's not all good news, though.

Because there are also many stubborn villains with evil intentions who use the skin of Pudu to make a lot of money and commit evil.

For example, under the guise of the Purdue Sect, they defrauded women from good families, causing many good people to be separated from their wives and miserable. There are also people who used the name of the Great Purdue Buddha to defraud people and deceive them into losing their entire property, leaving nothing behind. So the whole family set themselves on fire.

Most of the time, Monk Huikong was aloof and traveled around famous mountains and rivers, rarely touching the world of mortals.

I was originally quite satisfied with the progress of the Pudu Sect, but I didn't expect that this time in the world of mortals, people who were used to seeing these evil deeds, but assigning everything to the name of the Pudu Sect, became furious and took action personally. , killed many people.

Meng Zhao felt that Monk Huikong's anger was not due to his compassion and pity for the ordinary people.

It may simply be because these people use Pudu's brand but do nothing for Pudu. They treat Pudu as a chamber pot and throw it away after use.

What Monk Huikong cannot tolerate is precisely this kind of use without giving.

Of course, good things were done, and at least many people benefited from it. Like Beitang Sheng, it can be described as being regardless of one's intentions.