I Am a Chief in a Primitive Tribe

After confirming with a few people about the military and mintun villages, Mu Feng and the others roughly talked about some major events for Dajiang in the future.

It can be described as shocking.

The first is to expand the number of copper coins minted and begin to distribute copper coins within the tribe.

All tribal affairs, such as fortification, mining, grazing, education, medical treatment, etc., are paid with copper coins to stimulate the enthusiasm of the tribe.

Of course, this will undoubtedly stimulate the "private mind" of the tribe.

The emergence of private means the emergence of classes.

The appearance of classes means that there will be exploitation.

Of course, if this kind of exploitation is not madly gathered or oppressed by the class, it will have little effect-there is no absolute fairness in the world.

Therefore, the casting, use, and distribution of currency are all in the hands of the tribe.

Since ancient times, salt, iron, money, land, and military power must be firmly in the hands of the government, which is a centralized power.

Only centralization can ensure that "places", "kingdoms" and "cities" are free from chaos.

Correspondingly, a series of implementation methods for copper coin minting will refer to the regulations of the minting and banknote printing industry that he has known in his previous life, formulate rules, and implement them throughout Dajiang.

Once someone violates the law, he must be handed over to Da Wuzhu for disposal.

Of course, coin minting involves a lot of things, so in addition to supervising Da Wu Zhu Lili, who is in charge of the law, he needs to be supervised, and he must also cooperate with Lihu and Qige.

The second thing is to improve the education system within the tribe.

Six-year-old children must begin to learn words, arithmetic, and etiquette.

Nine-year-old children must learn basic fighting and hunting skills.

After twelve years old, you must learn how to grow, use knives, guns, or other weapons.

Da Jiang began to train teachers in all areas to teach and educate people, and the corresponding copper rewards would be more than that of farming.

Then these teachers need to assign each city regularly to teach and write in each city.

And each city needs to set up a special school again.

When the teachers sent out are not in the city, the local city lord will supervise and study.

Where Dragon City is located, a school for adult learning will also be set up, including tactics and military courses.

Mufeng teaches the course, and Baiyue, Thunder Dragon, Hanshu and others share battle examples.

Yu Li personally supervised the affairs of the school.

The third thing is to improve medical care.

This requires the participation of Bai Ya and Ji Hua, as well as the training of a group of competent herbal medicine and medical personnel.

Then, various medicinal materials were planted in the entire **** territory, and after harvesting, they were made into medicines, marked with their uses, and then sent to various cities for routine use.

This avoids the hassle of prescribing medications.

This is also a reference to the practice of the island countries on the value development of Chinese medicine-directly processed into medicine.

Of course, not limited by conditions, he even wants to process pills and tablets for packaging and equipment.

Like school construction, each city needs to have it.

The fourth thing had a relatively small impact on several people.

Supervise the establishment of messenger agencies.

To put it bluntly, the messenger agency is the correspondence and information transmission between Dajiang cities.

Although Dajiang now has carrier pigeon reports that other tribes do not have, there are still flaws.

For example, the delivery of pigeons in rainy and snowy weather will be affected-this time the attack on Dragon City is the best explanation.

Han Shu had no choice but to use a clumsy trick to get people to ride back to the city to report a letter.

This incident also inspired Mu Feng and decided to establish a complete messenger organization in each city of Dajiang.

That is, there are pigeons and messengers between large and small cities.

Carrier pigeons are dominated by regular weather and regular events.

Major events and urgent events are both used together.

If the carrier pigeon is forced to be unavailable, it will be delivered by messenger-messenger will deliver the letter anyway!

…

Mu Feng said several important things in succession.

Everything seemed to be discussed with Yu Li, Jue Li, and Li Hu, but in reality it was Mu Feng talking and they were listening.

Basically, they have never heard of these things, and it takes a lot of effort to understand them. Where else can they give their opinions and point out the shortcomings?

Seeing the reaction of the three, Mu Feng secretly shook his head.

Funny and helpless.

The funny thing is that they don't understand what they say, that is, they can only do what they say.

What is helpless is that these were proposed by myself. In the end, I still have to work hard to improve one of the corresponding systems and regulations.

But this also has an advantage, that is, he can compare the advantages and disadvantages of the various systems to check for deficiencies and make up for omissions, and choose the essence.

For example, when the original farming system was implemented, the difference between four and six points was only for cattle, while Mufeng included all the seeds and farm tools needed.

In this way, it seems that the tribe gets four points, not many, but wins in the "no cost" item.

This is equivalent to Mu Feng's disguised use of "food supplements" from previous lives to supplement the tribe.

In the same way, the six points of grain and other corresponding materials are ultimately taken from the people and used for the people.

Their children go to school for free, and generally get sick with tribal herbs for free.

So they basically earn as much as they want, and there is no tax.

As for the preferential treatment of teachers and family members of the soldiers, they directly adopted the methods of the previous life of China, instead of adopting the old feudal society. Layers of exploitation made it impossible for the soldiers to fight abroad with peace of mind.

After Mu Feng finished talking about many major changes, the three of them all realized one problem—Da Jiang is about to become different from before!

Lianli took the lead in speaking: "Warchief, according to what you said, the tribe can open up fields and grow food. But what if they don't want to plant in the future, can't it be transferred to others?"

Mu Feng shook his head: "No, they either plant it or return it to the tribe. Land conversion is not allowed by the tribe, and conversion is not allowed!"

This situation is absolutely not allowed to exist.

Once it appears, some people will want to annex land in the future, which will cause the gap between the rich and the poor and the class gap within the ethnic group to increase. In addition, irreconcilable contradictions may arise!

"The people of that tribe cultivated the fields, for the convenience of farming, can they live on the fields instead of living in the city?" Junli said again.

Mu Feng nodded: "Yes, but the place of residence must be within the limits set by the tribe. If the tribe is willing to live outside the tribe, they can build their own houses.

As long as he wants to, he can build a tulou!

But one thing to remember is that no one is allowed to build cities and protective walls in private.

Anyone who violates the law will be dealt with in accordance with the law of violation! "

Mu Feng accident.

Although Jun Li just heard it just now, but the questions asked right now are all the key points to the point.

He has no problem with the tribe building a house.

But if someone with a large gate built a tulou and then built a protective wall enclosure, it would be equivalent to a small kingdom.

Because there is a protective wall, people will think about the city, and if there is a city, they will want to go out independently.

The human heart is a bottomless pit of desire.

It is a river dam, and when the flood is discharged, it slumps thousands of miles away.

Moreover, the lessons of the past dynasties in history have shown that private construction of cities is a challenge, even a threat to centralization.

Combining strength was shocked.

Violating the Great Jiang Law is a very serious crime!

Mu Feng watched their reaction, smiled and clapped his hands, nodded and said, "Okay, you don't have to worry anymore.

I will write down the provisions of the letter one by one and print them into a book.

At that time, if there is a special situation, what can't be determined according to the Dajiang Law, and then according to the clan rules before the tribe, how about? "

Several people nodded together: "Yes!"

Mu Feng waved his hand: "Let's put it this way, let's see how much wheat we can receive this time!"

"Yes!"

Several people got up to salute, turned and left.