All-Heavens Star Chart

Although the font of this scripture is very delicate, Zhou Chen did not pay much attention to it.

At this moment, Zhou Chen's attention is all on the Buddha statue in the middle of the scripture.

That is a golden Buddha, sitting upright in the void.

Heavy Sun, Moon and Stars hovered around, blessing all the brilliance on that golden Buddha.

This golden Buddha has his eyes slightly closed, his knees crossed, both hands forming seals, and he looks peaceful.

It is not as solemn and solemn as most of the Buddha statues in temples, but it reveals a kind and familiar atmosphere.

After ordinary people see this golden Buddha, they will even have a feeling in their hearts, as if this Buddha is the pre-existence of the origin of thousands of times.

This is the real Buddha image. His demeanor and temperament can resonate with ordinary people, and he possesses the Zen opportunity to become a Buddha.

The doctrine of Buddhism emphasizes that all living things are equal, and everyone in the world can become a Buddha.

Therefore, the true image of Buddha is definitely not a majestic deterrent, but the kind of Buddha nature that can be immediately radiated in the heart after being seen.

Unfortunately, because of his previous experiences in the world, Zhou Chen simply has no good impression of Buddhism.

So even though the image of the golden Buddha right now is very nice and friendly, Zhou Chen still has nothing to move in his heart.

Furthermore, in terms of Zhou Chen's spiritual strength, this golden Buddha can't affect his mind at all.

After a little understanding of the Buddha-nature Zen in this golden Buddha, Zhou Chen turned his eyes to the specific content of the Amitabha Sutra.

In addition to the name of the scripture, this scripture is opened in four characters, "so I have heard ……"

Zhou Chen is also a person who has read poetry and books, he Naturally, the meaning of these four is clear.

Any Buddhist classics, as long as they start with the four words so I have heard, it means that this scripture was passed down after hearing what the Buddha said.

so I have heard These four words are the difference between foreign classics and seriousness.

According to the truth, if it is the method of cultivation, these four words will not appear.

Because the Buddha does not teach the method of cultivation, he only teaches people how to Bright Heart See Though Nature.

This is the same as Ancient Saint Sage only teaches the scholar to cultivate righteousness, but only gives a general direction.

As for how to go to Bright Heart See Though Nature and how to cultivate righteousness, we need to explore and infer ourselves, and each has its own achievements and reasons.

Whether it is a Buddha or Ancient Saint Sage, they all just point to a clear path and direction.

For example, the skills of cultivation recorded in this volume of "Amitabha Sutra" are actually the Great Dhyana Temple in the last ages by absorbing various sect essences and then extracting them.

As for whether this volume of Amitabha Sutra is really dictated by the Buddha, Zhou Chen is indifferent expression. He directly skipped those contents and looked towards the body cultivator method recorded in it.

"The souls of the Celestial Court, the Celestial Court, belong to the gods, and the spirit of the buddhas.

Visualize the air of the stars coming in from the top, inch by inch, Combining with the soul, the illusion is reborn..."

Zhou Chen did not intend to cultivation the Visualization Technique recorded in the Amitabha Sutra.

Zhou Chen, who has the Star Visualization Technique in his body, naturally does not need to visualize that Buddha.

He only cares about the secret technique of the Thunder Tribulation in this volume of Visualization Technique.

Apart from this, there are only those methods that are attacked by spirits, which makes Zhou Chen a little interested.

After knowing how to bathe in the secrets of Thunder Tribulation, Zhou Chen directly turned the "Amitabha Sutra" in his hand.

The front of the Amitabha Sutra is the Supreme method of spiritual refinement, and the back is a lot of small pictures with large palms, all of which are lifelike characters and environments.

These pictures are symmetrical to the front scriptures, and they complement the scriptures.

At the same time, these pictures are more of the spirit attack method recorded in the Amitabha Sutra.

There are five main methods, which are the offensive methods of visualizing and condensing five great venerable demon gods respectively to attack the gods and souls.

"Five great venerable demon Divine Kings that attack human spirits, one is the Yaksha King, the other is the Rakshasa King, the third is the Asura King, the fourth is the Vajra King, and the fifth is the Fudo Ming King!

The cultivation base of the gods and souls is not enough to suppress Heart Demon, and you must not visualize these five kinds, otherwise people will be backlashed."

I glanced at the back of "Amitabha Sutra" for these five great venerables. The introduction of the demon god, and the warnings during various cultivation, there is not much fluctuation in Zhou Chen's heart.

For ordinary cultivators, they definitely need to think of that golden Buddha to a certain realm. Only after the spiritual strength reaches a certain level can they be qualified and have the ability to condense these five great venerable demon gods.

However, Zhou Chen's situation is completely different. Now that he is already manifesting Primordial Spirit Dharma Idol, how could he not be able to suppress these five great venerable demon gods.

With a slight movement in his mind, Zhou Chen began to figure out and think of the Yaksha King in the first diagram.

Almost in an instant, a ferocious-looking, three-foot-tall, holding a steel fork Yaksha slowly condensed from Zhou Chen's Sea of ​​Consciousness.

Just as the "Amitabha Sutra" warns, the nature of these five great venerable demon gods is really fierce and fierce.

As soon as it condensed into shape, this Yaksha King raised the steel fork in his hand, intending to launch an attack on Zhou Chen's spirit.

It's just that Zhou Chen's Soul Power is so powerful, his three-inch Primordial Spirit suddenly moved, and immediately slapped the ferocious-looking Yaksha on the spot.

After three successive slaps fell fiercely, that Yaksha King was completely settled down.

Driven by Zhou Chen, that Yaksha King immediately flew out of Zhou Chen's Sea of ​​Consciousness very well, and then flew up and down in accordance with Zhou Chen's mind, like an arm.

After driving the Yaksha King back and forth in the stone chamber a few times, Zhou Chen crushed that Yaksha King with a single thought.

Through that Yaksha King just now, Zhou Chen has figured out the principle of the secret technique for attacking the spirit, he naturally wants to transform it into his own secret technique for attacking the spirit.

So Zhou Chen did not condense the remaining four great venerable demon gods. After all, he is neither a Buddhist nor a demonic path cultivator. For the Demon King like Yaksha Shura It's really nonsensical.

Along with Zhou Chen's thoughts, although there is no change on the surface of the entire stone chamber, it seems to be divided into two diametrically opposed worlds. , One cold and one hot, One Yin One Yang.

If a cultivator enters this stone chamber, you will immediately see Zhou Chen on both sides, each holding two Divine Beasts.

One is Yuchan, a Golden Crow, this is exactly the ancient god beast condensed by Zhou Chen's visualization of the two stars of the lunar sun.

Under comprehending, Zhou Chen directly used the principle of the "Amitabha Sutra" to attack the secret technique, turning the two Divine Beasts into Zhou Chen's own soul attack secret technique.

Compared to the five great venerable demon gods, the two Divine Beasts, Golden Crow and Yuchan, are more in line with Zhou Chen's heart.

Moreover, these two Divine Beasts were originally born in Zhou Chen Primordial Spirit. As Zhou Chen’s cultivation base has improved, the power of these two Divine Beasts will continue to grow as a result. .

Perhaps after Zhou Chen is tyrannical to a certain realm, a single thought can condense two real Divine Beasts of flesh and blood.